It could also be an Indication of an internal battle with yourself or harmony with the different personas within you. Further outlined below are reasons why you could be having the dream about twins and many common twin dreams and their interpretations.
You might have been struggling with overcoming something personal. It could be your anger, state of finances, better health, weight loss and so on. The improvement could be what you have wanted for a long time and finally, you are achieving it and by great strides.
If this is the case, ensure that you maintain this improvement and never let things take a downward turn again. This person is close to you and understands your feelings, reactions and the things that you say. You might be having a lot in common. He or she could be your best friend, lover, or relative. Your having this dream could be a reflection of the fear of parting with them or living life without them.
Seeing twins in your dream could also be an indication of your great ideas which when implemented would bring a lot of great results. They would multiply the goodness and the whole family and community might benefit. Consider speaking out and implementing your ideas, they might be just what everyone needs. The dream about twins could be a sign of a balance between good and evil and the promise of harmony with the world around you.
There could also be a balance of good and evil within you. There could be a good side of you and a dark side. If this is the case, just make sure the good side of you always thrives and wins. You might be obsessed with twins and wish you had twin babies. You could be pregnant or are planning to get pregnant.
From that deep desire of wanting to have twins of your own, your dreams, therefore, comprise of twins. You could be having twins in your family, neighborhood or at the workplace. The twins might be close to you as friends. They could be your siblings or other relatives. If you spend a lot of time with them or interact with them on a daily basis, then this means that you are bound to dream about them doing something with you in your dream.
You could also be experiencing a period of great abundance in your life. You could be producing great results at your workplace, your relationships both personal and professional could be thriving. If you are a farmer, your crops could be yielding in abundance and if you are spiritual, then you must be experiencing this spiritual fulfillment.
Overall, your life is experiencing great changes in a positive way. In these current times there are scans that can tell the gender of a baby in the womb. If you happen to go for one and it revealed that you are carrying twins, the excitement of having two identical babies in one term would make you restless.
You will visualize your children, a little grown and looking all identical. Since you are thinking a lot about them, chances are you might also dream a lot about them.
When you dream about twin babies who look lovely and healthy, then you might soon experience a period of success, peace, and harmony in your life. Your life could be currently taking the path of prosperity.Image button animation android
Do all the right things to achieve success and harmony and it shall definitely come to pass. When you experience this dream, then it is a sign that you should do as many good deeds in your everyday life as you can. In future, every one of your acts will awake an appreciative echo and great results. You will change lives for the better in the long run. When you dream that you are giving birth to twins, this could be the sign of a meeting you are really looking forward to.
It could be a wedding, birthday party, graduation or anniversary.He is believed to be the Sky Father and the creator of human bodies, which were brought to life by the smooth breath of Olodumare.
Who Is Esu
Obatala is the father of all Orishas irunmole or imole. His principal wife is Yemoo. Obatala was authorized by Olodumare to create land upon the water beneath the sky. Due to his efforts, the first Yoruba city, Ifewas founded.
Obatala is Olodumare's representative on Earth and the shaper of human beings. According to the oral traditions of Ife, the mortal Obatala served as king of Ife during its classical period.
His throne was lost to the lineage of his rival Oduduwa at some point during the 12th century CE. Following Obatala's posthumous deificationhe was admitted to the Yoruba pantheon as an aspect of the primordial divinity of the same name. According to the tenets of the Yoruba religionObatala is one of the oldest of all of the orishas and was granted authority to create the Earth.
Before he could return to heaven and report to Olodumare, Oduduwa usurped his responsibility due to Obatala's being drunk at the time. A great feud ensued between the two siblings. Oba Obatala was a king in Ife that was deposed by Oduduwa and his supporters. This is re-enacted every year in the Itapa festival in Ife. Ultimately, following the war between Obatala on the one hand and Oduduwa and his sons on the other, the latter were able to subsequently establish a dynasty with the former's reluctant consent.
It appears from the cult dramas of the Itapa festival that Obatala was a dying and rising god. He left his temple in the town on the seventh day of the festival, stayed in his grove outside the town's precincts on the eighth day, and returned in a great procession to his temple on the ninth day.
The snail Achatina fulica is used for religious purposes in Brazil as an offering to Obatala. It is seen as a substitute for the African Giant Snail Archachatina marginata that is used in Yorubalandbecause they are known by the same name Igbinalso known as Ibi in both Brazil and Yorubaland.
From Wikipedia, the free encyclopedia. This article is about the Yoruba deity. For the genus of spider, see Obatala spider. This article has multiple issues. Please help improve it or discuss these issues on the talk page.
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The neutrality of this article is disputed. Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met. June Learn how and when to remove this template message. Traditional African religion portal. Material Religion.Elegua, Eleggua also known as Eshu is an orisha, and one of the most known deities of the Yoruba and New World traditions.
He has a wide range of responsibilities: the protector of travellers, deity of roads, particularly crossroads where 3 roads meet, the deity with the power over fortune and misfortune. He is a difficult teacher, but a good one. As an example, Eshu was walking down the road one day, wearing a hat that was red on one side and black on the other. The villagers on one side of the road had only been capable of seeing the black side, and the villagers on the other side had only been capable of seeing the red half.
The veneration Eshu is widespread in the New World, as well as in Africa, and he is venerated under many different names and attributes: Exu de Quimbanda: The Exu who is the messenger of the deities in Candomble is not Exu de Quimbanda.
Exu de Quimbanda has a few similarities in how he is worshipped, such as in the colours he likes, but he is an entirely different entity, originating among the people of Angola, not the Yoruba of Nigeria. Exu de Quimbanda is a Nkuru, a spirit of the forest, while Exu of Candomble is a universal elemental spirit, the spirit of the crossroads and the divine messenger.
The similarities between the two are that they both respond to red and black, they both are fed on the road, and they both are very tricky. Beyond that the similarities cease.
Eshu also resembles the Voudon loa Simbi who is both the god of magic and the intermediate between humanity and Papa Legba. Is the oldest Esu.Aib-web. dbbi20. mompellio, federico
Also important in the African diaspora. Elegua, or Eleguara Elegua-Baraoften called Esbu, is the same phallic divinity who was described in the volume on the Ewe-speaking Peoples. Eshu appears to be from shu, to emit, throw out, evacuate, The propensity to make mischief, which we noted as a minor characteristic of the Ewe Elegua, is much more prominent in the Yoruba god, who thus more nearly approaches a personification of evil. Because he bears this club he has the title of Agongo ogo.
Ogo is the name of the knobbed club, and is most probably a euphemism for the phallus; it is derived from go, to hide in a bending or stooping posture. The derivation of agongo is less easy to determine, but it seems to be from gongo, tip, extremity. The image of Elegua, who is always represented naked, seated with his hands on his knees, is found in front of almost every house, protected by a small hut roofed with palm-leaves. The rude wooden representation of a phallus is planted in the earth by the side of the hut, and is seen in almost every public place; while at certain festivals it is paraded in great pomp, and pointed towards the young girls, who dance round it.
Elegua, in consequence of the bargain he made with Ifa, receives a share of every sacrifice offered to the other gods. His own proper sacrifices are, as among the Ewe tribes, cocks, dogs and he-goats, chosen on account of their amorous propensities; In ancient time on very important occasions a human victim was offered.
In such a case, after the head has been struck off, the corpse is disembowelled, and the entrails placed in front of the image in a large calabash or wooden dish; after which the body is suspended from a tree, or, if no tree be at hand, from a scaffolding of poles.
Turkeybuzzards are sacred to Elegua and are considered his messengers, no doubt because they devour the entrails and bodies of the sacrifices. There is a noted temple Lo Elegua in a grove of palms near Wuru, a village situated about ten miles to the east of Badagry.
The market of Wuru is under his protection, and each vendor throws a few cowries on the ground as a thank-offering. Once a year these cowries are swept up by the priests, and with the sum thus collected a slave is purchased to be sacrificed to the god. A slave is also sacrificed annually, towards the end of July, to Elegua in the town of Ondo, the capital of the state of the same name.
Here he has a vast palace of brass, and a large number of attendants. Circumcision among the Yorubas, as among the Ewes, is connected with the worship of Elegua, and appears to be a sacrifice of a portion of the organ which the god inspires, to ensure the well-being of the remainder.
To circumcise is dako da-oko da, to be acceptable as a sacrifice, and oko, the foreskin. Except among the Mohammedans there is no special time for performing the rite of circumcision, it being fixed for each individual by Ifa, after consultation, but usually it is done early in life.
No woman would have connection with an uncircumcised man. A similar operation is performed on girls, who are excised, by women operators, shortly before puberty, that is, between the ages of ten and twelve years. As is the case in the western half of the Slave Coast, erotic dreams are attributed to Elegua, who, either as a female or male, consorts sexually with men and women during their sleep, and so fulfils in his own person the functions of the incubi and succubi of mediaeval Europe.
Global Visitors. Search SearchHas a guy ever given you mixed signals? In fact, he may even care about you a great deal and still not be able to stop himself from acting this way. But why does this happen? And I discovered this eye opening video that will shed some light on this bizarre behaviour.
Trust me, this is going to blow you away. Very interesting and informative write-up on dream symbols: from a Yoruba perspective. Thanks for sharing. Hello Akin,i woke up from a dream that I was been chased by someone but ended up been shot by a complete different person but I tried to call for help and no one helped me,people stopped to talk to me but no one was willing to take me to the hospital, pls what does this dream mean?
Hello zainab Gossip and slander or accusations. Its why your spirit feels intimidated. Vomitting Is loss of spiritual strength. Possibly through unguarded or unholy speaking. Good day.Revive index
I dreamt that my ex boyfriend and father to my first son's mother emptied a bowl of seasoned crabs next to me on a couch in my home. My son was looking and mentioned how he liked to eat crabs.
I made mention of cooking them and he said he didn't want those. I then said I will purchase some and cook for him another day I was trying to get up from the couch and one of thecrabs tried to pinch my hand I evaded thepinch and in turn held down the crab so it couldn't reach me.
I then went to my kitchen and picked up a white bowl to place them in What of a person having a recurring dream of loosing a reasonable amount of his teeth? Sir, u have to pray hard so that you don't loose someone closer to you.
Pray fervently. Hello Akin, I had this dream where I saw myself sweeping my street clean.
Pls what does it mean?The Seven African Powers refer to the seven Orishas that we call upon in times of need. Often depicted with their images linked together in a chain circling an image of the crucified Jesus, these deities represent all that is sacred and powerful in Santeria.
In Spanish, the phrase translates to Siete Potencias, or seven powers. Elegua opens and closes the path to mankind. He rules the crossroads that men journey across and is considered the first Orisha created. All prayers pass through Elegua before reaching any other Orisha. Pray to Elegua in matters of destiny and fate. Yemaya is the Orisha of motherhood and the queen of the sea.
She is prayed to in matters of fertility and spiritual growth. Yemaya is a source of comfort and strength in times of emotional crisis. Oshun is the goddess of love and abundance. Often seen as the Aphrodite of the Orishas, Oshun is called upon for guidance in love and desire.
She helps to support those who are going through a period of growth and transition. Chango is the Orisha of lightning, power, sensuality and passion. He is widely beloved and a beacon of strength and dignity.
Obatalathe eldest of the Orishas, is revered as the creator of all mankind. He is called upon in times of legal strife. Known to be a fair and honest judge, Obatala provides strength to the innocent and justice to the guilty.
Oyaa whirlwind of fierce energy, is the Orisha of communication between the living and the dead. A favored lover of Chango, this female warrior summons tornadoes and lightning to battle her enemies.
Oguna protective father figure, is the Orisha of tools and weapons. A lover of the wilderness, Ogun offers strength and protection to those with a battle to fight. Anyone can call upon the Seven African Powers, as they are spirit guides and everyone has access to these Orishas for their guidance. Carry a 7 African Powers medal with you on a necklace or in a mojo bag. Place a 7 African Powers prayer card in the bag, as well as the tools of the 7 African Powers.
Anoint the bag with 7 African Powers oilor wear the oil to invoke the energy of the Orishas. Pray to a 7 African Power Orisha statue to draw strength and power from these mighty deities. Light a 7 African Powers 7 day prayer candle and recite the following prayer:. Hear my petition and grant me peace and prosperity. Please remove all of the obstacles that cause me to stray from the Beauty Way. Let it be so! Our botanica offers over 10, religious and spiritual products.Fitted velcro patch hat
Need help finding something? Call or email us at info originalbotanica. All Rights Reserved. This site was created by Lighthaus Design. Site Information.From the beginning of times, mankind has known that destiny is controlled by cosmic entities.
#12 Spiritual Meaning Twins – Twins Dream Meanings & Interpretation
His position as to be the first is said to have been ordered by Olodumare GOD himself. Esu is the owner and ruler of all the paths in the universe and also of communication between the Orishas, Olodumare, and mankind. Esu directs traffic along the Road of Life from his abode at the Crossroads of Fortune.
A super-speedy go-between, he can carry complaints to the Gods, questions to the spirit world, and messages to any living thing. With his connections, Esu can be a powerful ally. Be careful — this God of crossroads is also a master of cross-purposes. They are the names that Esu Odara is called in the city of Ife Esu whose name spans across cities The warrior living outside.
The man who resides in the open ground He walks like whirlwind and swoops in with a thud He who met a man who was grieving And weeps more than the grieving The grieving person was crying tears Laroye was crying blood. It is necessary to ask who or what Esu is. Esu is the intermediary between two opposing ends of human aspirations and displeasure.
Joy and sadness; life and death; wealth and poverty; bountiful harvest and drought; fulfillment and failure or in some cases the agent of the catalyst to improve or sustain the present situation.
Vodun FAQ: A Non African Having Orisha Dreams
Esu may also be said to be the one who holds the sway of counteracting the forces negating the progress of man. As the world must not be unduly polarized, Esu sits atop an office to balance the two opposing forces for a virile world. He asks or demands from those who have, to give to those that do not have or those who demanded for it.
Within the limits of sacrificial reverence, he gives and may also take, so that man may taste the two extreme ends of abundance and want.
He tests humans and subjects them to ridicule and as such they would know there is a super power above their comprehension. The point of his neutrality becomes visible as he is not known to possess any wealth.
While Ifa is like an early warning system against the onslaught of the Ajogun, Esu is the one who undertakes all the contingency plans to forestall or reduce the impact of their activities. Levees are constructed to stem flooding, windbreaks are put in place to prevent or reduce the effects of wind erosion, evacuation of humans and livestock before volcanic eruptions and other contingency plans are what can be termed a parallel between physical occurrences and the many functions of Esu when it comes to the institutions of sacrifices.
Therefore when the warning is sounded, and the man concurs with the warning, Esu immediately stands up, armed with the articles which the Babalawos prescribed and which the man has offered.
These things are what the impending Ajogun would take in exchange for the calamity about to be unleashed on the man. Esu then build levees and windbreaks for the client in the spiritual world to prevent attack from flooding and wind erosion respectively. He confronts the negative forces and implore or should we say orders them them to stay action as the person has offered something better than what they the Ajoguns sought from him. Esu eats: goats, roosters, possum, pigs, mice.
He readily accepts yams, fruits and fish, rum, and red palm oil. A published author and the publisher of the sites Ileifa. Please advise me if I should have a shrine to ESU in my apartment, as his significance is so great, and if so how to go about doing that over here in the UK?They have been tasked with maintaining this Earth, watching over the affairs of humanity and each has dominion over a portion of nature.
Because Olodumare has moved on to create other universes, we do honor and praise Her but focus our worship around the Orishas and our relationship with them. Prior to the slave trade, each major city in Yoruba land was a center of worship for a different Orisha.
He is the owner of the crossroads, the witness of fate and acts as the connecting agent in this world. He stalks silently through the forest hunting his pray. He is the force of blind justice that is applied equally to all. He rules the mystery of the black earth that gives birth to crops and life, fertility and procreation. He is often depicted as a hard working farmer who wears a straw hat and plows the earth with a team of two oxen. He gathers the sunken treasures and souls of the drowned and rules from the depths.
He is usually not depicted in a human form. He is the Orisha of small pox, contagious diseases and of healing. She kicked the Ibeji out to reclaim her position in society. While Kehinde was born second she is considered the elder of the two.
He encourages us to use diplomacy and reason when acting and is often the Orisha who mediates disputes between the other orishas. He is often depicted as an elderly black man with chalk white hair dressed in white robes.
She fled to the cemetery and underwent a powerful transformational journey that made her come into her true power.
She is depicted as a homely woman, missing her left ear, wearing a headwrap to cover her wound. She is the owner of the cemetery gates, but does not live in the cemetery contrary to common belief.
She resides in the marketplace. She is depicted as a lithe powerful warrior woman wearing a skirt of nine different colors. She is depicted as a mysterious woman, withdrawn from society residing in the bottom of a grave. Oshun by Carla Nickerson. She resides in the ocean and her children are countless like the fishes in the sea.
Yemaya is the mother of many of the other Orishas as well. In addition to being a loving mother she is a fierce protectress. She can fight with a machete or a scimitar and bathe in the blood of her enemies.
Yemaya is often depicted as a voluptuous black woman with full breasts dressed in blue. He is depicted as a handsome, young man wearing a crown and carrying a double headed axe.
His priests are known as Babalawos and function exclusively as diviners. They do not ordain people into the mysteries of orishas other than Orunmila. Eleggua also spelled Elegua, Elewa, Elegba or Legba is the most important of the orishas in Santeria. Elegua was the first orisha created by Olodumare and he existed prior to and witnessed creation unfold. Ogun has the intelligence and creativity to invent tools, weapons, and technology.
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